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Another excellent - and forensic - essay. A broad brush comment:

The word 'rights' has come, in our age of hyper-'liberalism', to be as unquestionable as 'goodness' or 'peace'. But the whole 'Rights' concept needs interrogating in terms of whether it entrenches any Good that could not be equally well served by the concept of Responsibilities. For example a responsibility not to bully your fellow man would obviate the need for all the anti xyzims across the board. So what is the human 'Rights' concept really about? It's about imposing burdens on The State (or Superstate) in order to absolve the individual citizen of personal Responsibility. Or rather to Minimise that responsibility. It is, in other words, an inherently wrong road down which Western Liberalism has travelled.

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This is really what my next post (or perhaps two) will be about.

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Look forward to them.

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Aye, this failure to interrogate what we mean by 'rights' is an enormous and ever growing problem. My wife and I ceased support for Amnesty International when it became apparent its employees no longer had any conception of the rights ideal whatsoever. But while I would agree with you that 'Responsibilities' would be an improvement over the zombie rights we currently have, I don't think this would quite be enough. It is perfectly possible to argue that the state has, for instance, a Responsibility to protect its citizens from bugbears, and this *still* puts all the power on the state and not the citizens.

I come at this via Kant, whose concept of 'rightful condition' (Recht - literally 'Right') sets up the original tent. He was interested in how to justify a nation state on rational grounds, and thus when the state would be justified in deploying violence. His solution was that it could only rationally do so in defence of a like liberty for all. But immediately afterwards there was a split between those who (like Kant) saw this as requiring us to foster our individual autonomy as citizens, and those who saw this as a wedge issue for forcing through 'rational' reforms via the state. The latter camp gradually won out, and along the way we lost all sight of the foundational works of political philosophy that originally gave 'rights' their meaning.

Your comment makes me wonder whether 'Limits' would be a better term than 'Rights'. That the state cannot prevent people's education is radically different from the claim that the state must be responsible for people's education, for instance.

Thank you for a stimulating comment; it has opened up another way of looking at the contemporary issues around rights distortion for me.

All the best,

Chris.

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And than you for this equally stimulating response. You partly mistake my meaning....I was talking about Personal Responsibility - only that kind. The only responsibility of the state in an electoral democracy is to attempt to carry out what the citizenry votes for. But as David's essay describes, we have, in the Western democracies, allowed Progressive Lawfare to replace Democratic Politics. Also my comment was an implicit critique of Liberalism (an in sorrow rather than anger kind of critique). This is a theme way too complex for a comment thread but is a recurrent theme of my own Substack essays. In a nutshell I fear that Liberalism - though a wonderful 300 year long era of human history - always carried the seeds of its current hyper-liberal tyrannous meltdown.

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Thanks for clarifying! As for carrying the seeds of its own meltdown - I don't see it as inevitable that it would end here, since there was always a conflict inside the liberal tradition. But somewhen in the last century, the proponents of collective equality lost out to the 'rational reforms' crowd. I just read a 1958 essay by C.S. Lewis that touches upon this that I'm hoping to include in May's Stranger Worlds pieces.

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Nice. Persuasive. Good bonus to the original article, thanks.

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Thanks for saying so - I appreciate it!

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Or 'needs'? Aren't what are frequently called 'rights' (which then require some agency or other to enforce them) better and more truly called 'needs'? I need a house but that is hardly quite the same thing as my having a 'right' to one. Where did the 'right' come from, how come into existence? Can 'rights' just be 'printed', like money? And then doesn't that, like monetary inflation, make me poorer?

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I look forward to reading David’s essay on the philosophical origins of ‘human rights’.

As for me, I have concluded that there is no such thing as a human right and never has been. A right has to be granted and if it is a right granted to humans, then something/someone other than a human must have been responsible for having granted it. Those of a religious bent will, of course, be content to aver that the right has been granted by a higher power, a God if you will or, indeed, anything which gives you a warm and fuzzy feeling inside!

In point of fact, human rights are entitlements which we’ve granted to ourselves, principally in order to create a societal existence in which we, as a collection of disparate individuals, having accepted that life is more comfortable if we pool our individual talents, have also agreed to limit our individual freedoms by installing a system of governance.

In simpler times, those who represented the system of governance, had limited means with which to enforce the ‘rights/entitlememts’ which were, in the main, accepted as fair and reasonable by the electorate. With the ever expanding influence of technology and the total corruption of the concept of wealth and value, the ability to control and exercise power by those who have, either persuaded the electorate of their ability to govern for ‘the greater good’, or have the capability to seize that power, the concept of granting a ‘human right’ is a natural progression. A delusion of a supernatural power, if you will because, in reality, whatever we have come to label as ‘a human right’ is nothing more than a recognition of a duty/responsibility to respect the societal existence we have created.

Humanity has no ‘rights’ to anything. We have duties/responsibilities which are necessary if a societal existence is to continue. No one has given us anything. We have taken those we now assume to be rights and continue to believe that organisations such as the United Nations have ‘the right’ to impose their rules and regulation, in the idiotic belief that they possess the expertise to formulate the future. As with any form of governance, their only reason for existence is to create the impression that they are indispensable and they do so by the installation of fears from which only they can protect us from becoming reality.

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May I disagree that "humanity has no 'rights' to anything" and any such right requires a delusion of divine intervention? As long as government exists, the very human desire to be left alone will stand in opposition to government. This desire, in my view, is one reason to conclude, we have rights beginning with the right to be left alone. Human rights describe the ways we are or should be protected from government in all its manifestations. These recent court rulings, like the others David describes, turn human rights on its head; now government is charged with protecting us from ourselves. I wrote about the origin of the human rights discourse in more traditional terms here: https://mikebond.substack.com/p/human-rights-can-we-return-to-first

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Mike, many thanks for the link to your excellent article, in which you set out your views on the concept of human rights and their origins.

It gave me more ‘food for thought’, although I continue to stand by my claim that the concept is only supportable via the hubristic belief that humanity is capable of ruling the universe.

So, I’m crafting a response and, in due course, will post it as a comment to your article.

NB. I was interested to note that you are a retired lawyer. I can’t claim to be a qualified lawyer, although I spent my entire working life - now retired for over 10 years - in the legal profession, dealing with the administration of trusts and probate work. As such, I have a more than passing knowledge of the distinction between positive and natural law.

I most certainly share your view of the ever increasing overreach of national and global/UN governance and the manner in which that has been instigated.

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Given what's happened and that we have had a Climate Change Act plus Renewables Oblligations for 16 years with our industrialized economy and communities successfully being killed off, it would seem appropriate now to sue the State and the investors in the Energy Transition and all those who actually believe that our carbon dioxide emissions cause climate change - on the grounds that my rights to have cheap energy and to participate in a healthily growing economy are being denied by the aforesaid (definitely guilty) Parties.

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Well, this is precisely the issue - the fact that juridification purports to be neutral and objective but is actually deeply political. The judiciary are making policy and picking winners between competing sets of values. This should be intolerable, as I said, to a mature democracy.

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Thanks for a really interesting post.

Of course power is being moved away from elected representatives, not just to unelected judges/courts, but also to unelected officials. I received the newsletter from my pension scheme today - it included this:

"A new requirement placed on trustees of pension schemes is to report on how the pension scheme is meeting the climate governance requirements in line with the recommendations of the Task Force on Climate-related Financial Disclosures (TCFD)."

This Task Force has apparently disbanded, but the Financial Stability Board (an international quango) has asked the IFRS Foundation (another international quango) to take over the monitoring of companies’ climate-related disclosures.

Says its website: "The IFRS Foundation is a not-for-profit, public interest organisation established to develop high-quality, understandable, enforceable and globally accepted accounting and sustainability disclosure standards."

Another few quangos, then, this time global ones. And that is another feature of the ongoing replacement of democratic government with "regulation" and "governance" - it is often global and not restricted to any single country.

In this country we have our own quangos taking over the functions of government - examples being NHS England, the Electoral Commission and the Information Commissioner.

I think we are nearing the point, if we have not reached it already, when our democratic parliament will no longer be able to take back power from these quangos, even should it wish to do so. We are becoming more like the old Soviet Union every day.

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"[I]nadequate State action to combat climate change exacerbated the risks of harmful consequences and subsequent threats for the enjoyment of human rights – threats already recognised by governments worldwide. "

...and by the extension of human rights principle the State must take action to ensure I am protected against bad weather - for what is climate but a (moving) rolling average of weather?

King Cnut told to issue people on the foreshore with umbrellas, and to advise them to roll up their trousers?

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Very informative. Thank you.

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Another great article David, turned around quickly to give some considered insight. Setting aside the (none) issue of climate change (pushed by the far left) I think you are right that the Communists and Marxists of 60s became dissolutioned with the masses failure to be convinced by their arguments of utopia so they sought different levers to implement them. One largely hidden from the public. As Robert Conquest said in Dragons of Expectations the clever ones moved to the green movement. They quickly learnt that creating a veil of compassion could easily hide the desire to control.

Whenever legislation comes into effect, no matter how well intentioned (often dubious IMO) it always become over 'interpreted' to include issues never imagined. 2 examples; Town and Country Planning Act - meant to facilitate development but now just stops it. Health and Safety at Work Act - recently you may have seen TV footage of a member of the public being rescued in a flood by a member of the public whilst a fireman stood by and watched (calling for backup and undertaking a risk assessment).

The state, and legislation, should be as small as possible and only ever impart negative rights. Leave us alone, we can get on with our lives without the State interfering absolutely everywhere.

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Further note.... did you catch any pictures of the women who brought the case celebrating? Just look at all the fossil fuel derived products that are wearing.... hair dye, lipstick, make-up, visitor passes, all their clothing would be transported by fossil fuels (and doubtless a lot made from them as well), glasses and I suspect everyone had a smartphone. You'd have thought if they were really worried about climate change driven by fossil fuels they would at least stop using them. But no, it's fine for them to use FF but the State needs to protect them from their own actions. Utter madness.

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The Phariseeism is off the charts.

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The EU all legal routes and all Politics and Media are corrupt and controlled from the Top.

Narratives like this defect from the underlying Truth... where there is no will there is no way.

In 2009 I patented this technology which is a quantum leap in transportation producing water as the only exhaust forever and it spells the end of aviation making it obsolete

https://fritzfreud.substack.com/p/the-invention-the-illuminati-does

Which proves we are being mislead by a shitshow.

I also expose Elon Musk as a Fraud... he took my technology called it the Hyperloop and nobody bothered to look into my technology anymore.... even that my technology is exponentially more capable.

You are a Law professor... If anyone can help it is you.

I lay down the legal case and my full story here in the hope that someone like you who has the power to do something does something... and helps me put the wrongs right.

https://fritzfreud.substack.com/p/suing-richard-branson-and-elon-musk

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Had to look that up David😁 I'm a civil engineer😄

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